2.1 Human Dependency
Clasification Society 2024 - Version 9.40
Statutory Documents - IMO Publications and Documents - Resolutions - Marine Environment Protection Committee - Resolution MEPC.171(57) - Designation of the Papahanaumokuakea Marine National Monument as a Particularly Sensitive Sea Area - (Adopted on 4 April 2008) - Annex 2 - Ecological, Socio-economic, and Scientific Attributes of the Papahanaumokuakea Marine National Monument PSSA1 - 2 Social, cultural and economic criteria - 2.1 Human Dependency

2.1 Human Dependency

  2.1.1 The NWHI are of particular importance because of their significance in Native Hawaiian history and culture. The NWHI have long been considered a sacred place in Native Hawaiian traditions, and two of the islands in particular contain important archaeological sites (Kikiloi 2006). Early Polynesian voyagers, in their trans-Pacific voyages aboard large double-hulled sailing canoes, were the first humans to arrive in the NWHI, as early as 1000 A.D. Early Hawaiians lived on Nihoa for an estimated 700 years, but this occupation mysteriously ceased before Captain Cook’s first landing in Hawaii in 1778 (Citizen’s Guide 2006). Their early presence is evidenced by numerous sites on Nihoa and Mokumanamana (Necker), which are listed on both United States and State of Hawaii Registers of Historic Places for their cultural and historical significance. Together, the two islands have 140 recorded cultural sites, including ceremonial, residential, and agricultural sites, some which resemble historically important Polynesian sites in Tahiti and the Marqueses (Emory 1928; Cleghorn 1988; Liller 2000; Kawaharada 2001; Kikiloi 2006). These sites are being studied to increase the understanding of the connection between Native Hawaiian culture and the early Polynesians.

  2.1.2 Oral traditions also confirm the relationship of the islands to ancestral Native Hawaiians, and recent ethnological studies have highlighted the continuity of traditional practices in the NWHI. Native Hawaiian cultural practitioners continue to voyage to the NWHI to honour their ancestors and perpetuate these practices. In 1997, Hui Mälama i Nä Küpuna o Hawaii’s Nei, a group dedicated to the repatriation of ancestral remains, returned sets of iwi (bones) to Nihoa and Mokumanamana (Necker). In 2003, the voyaging canoe Hōkūle`a travelled to Nihoa so that a group could conduct traditional ceremonies. In 2004, the Hōkūle`a sailed to Kure Atoll, and in 2005 it took a group to Mokumanamana (Necker) for ceremonies on the summer solstice (Citizen’s Guide 2006). Finally, underscoring the importance of the NWHI marine ecosystem in Native Hawaiian culture, oral traditions identify the coral polyp as the first living creature to emerge on Earth and the foundation and the building block of all other life in the sea (Friedlander et al. 2005b). It follows that ensuring a healthy, intact ecosystem in the NWHI plays an important role in perpetuating Native Hawaiian cultural traditions.


Copyright 2022 Clasifications Register Group Limited, International Maritime Organization, International Labour Organization or Maritime and Coastguard Agency. All rights reserved. Clasifications Register Group Limited, its affiliates and subsidiaries and their respective officers, employees or agents are, individually and collectively, referred to in this clause as 'Clasifications Register'. Clasifications Register assumes no responsibility and shall not be liable to any person for any loss, damage or expense caused by reliance on the information or advice in this document or howsoever provided, unless that person has signed a contract with the relevant Clasifications Register entity for the provision of this information or advice and in that case any responsibility or liability is exclusively on the terms and conditions set out in that contract.